Hesech Hada'at

The first Zivug comes B'Hesech Hada'at, in confusion, almost illegally, in public, but in secrecy, with a level of Mirmah, and yet completely honest. Israel will grab the Land. Oy, to the nation that stands in the way.

ויוסף הוא השליט על הארץ הוא המשביר לכל עם הארץ

And Yosef was ruler over the land, he was the provider to all people in the land. (Genesis 42:6)

- תם הבלוג -

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Yovel Year

This relief is very fitting for a Yovel year, and 5776 is a Yovel year.

The Darkness is Coming

This report is not surprising given these reports. It is very surprising in itself. What forces the US to do this? They care so much about the Arabs, that they will impose a state on them? A state that the Arabs themselves do not want? It makes no sense. The reason must be opposite. The US hate the Jews so much that they will take their land to impose a failed Arab state on them. That makes sense. The darkness is coming, first of all to the US.

The Sanhedrin

Although Zeir Anpin is not fully ready until 5786, the first Zivug is earlier. The Sanhedrin, may it be so. The members must be able to repeat the Ramchal, that the study of Halacha is for them, personally, not the Ikkar, Klal v'Klal, and altogether Tafel. It may seem paradoxical, but they will be able to pasken Halacha, which connects Nefesh HaAdam to the Divine, and defines the Neshama of the Nation.

The Two Legs

The two legs here are of Moshiach ben Yosef and of Moshiach ben David, and both are the same 420 years. However, this is not all. The one that is Machria between Ez Meshuleshet and Ayil Meshulash is Eglah Meshuleshet, the principle of טצ"ץ. This is what is meant by Kol HaTor 2:76:

עו) משוה רגלי כאילות (שמואל ב׳ כ״ב) – רגלי כאילות הם ב׳ המשיחין המקננים בנצח והוד ועומדות בשערי ירושלם הבנויה והוא תפקידו של מב״י לשוות את הרגלים האלה, רגלי הדום ה׳ באופן שווה וישר תצ״ט ופלגא משמאלא ותצ״ט ופלגא מימינא ויחד טצ״ץ ביסוד

Not only Moshiach ben Yosef and Moshiach ben David are equal, also Din and Chesed, simultaneously, in accordance with the principle of טצ"ץ, in the direction of Chesed and Moshiach ben David.

Gog Longs For The Truth

Why is the world so angry at the Jew, at Israel? Subconsciously, the non-Jew knows that the Truth will come from the Jew. However, except for the idol worship of Chabad, obvious to the non-Jew, he hears nothing from his source of Truth, from the Jew. Only trouble seems to come from the Jewish state, which started so good, until the Yom Kippur war. Israel has lost its way, it seems. That is why Gog has to come. Because, subconsciously, Gog longs for the Truth.

The One that is One

Isn't it a Chutspa to think that the Divine can be captured with formulae? Isn't it a Chutspa to think that the Arizal died, because his time was up, 464 years, 16*29 years, before 5796? Isn't it a Chutspa to think that Rashbi died, because his time was up, 1856 years, 64*29 years, before 5796?

Isn't it a Chutspa to think that no equalities like

16! + (64*29)^2 = (64*71471)^2

exist for higher numbers? Obviously there is no Chutspa. If this is indeed the case, it is because of the logical structure of our world.

Formulae are describing exactly the physical forces of this world, using the mathematics of group theory, among others. Formulae describe exactly the spiritual forces, using other mathematics, such as number theory.

We do not describe G-d. We describe spiritual forces. In the olden days there was idol worship, e.g. around the Sun. After the revolution in physics, this idol worship has become ridiculous. The same is true for spiritual forces. There are spiritual forces, and there is idol worship around them. We neutralize the idol worship by describing the forces exactly, in order to reveal the One that is One, behind the spiritual forces, and beyond description.

The Geula, Geulat Yisrael, is often thought to be the revelation that Judaism is the Truth. It is not, and the best proof is the prevalence among rabbis to think and to preach and to insist that the world is young! Moreover, the idol worship that must be neutralized is largely a Jewish issue!

Rather, תתן אמת ליעקב, the Truth will be revealed to Israel. The Geula is the revelation of The Truth to Israel, and from Israel to the nations.

History is Ancient

I am probably the first to use formulae to express the divine forces of history. This then is my contribution, but essentially I did not add much to Ramchal and to the GR"A. Who is conscious of these matters will understand. One thing I do claim, and I think it is essential, and it follows from the formulae: The count of Moshe contains all of history, and that history is very ancient.

Old Soul

This nine-year old girl had no singing lessons. She just sings.

My shepherd

And two legs will stand on Har HaZeitim. If one measures them, the legs are equal. And at that time, My shepherd will come, and to him will be the flock of nations.

Heaven and Earth

The unity of Moshiach ben Yosef and Moshiach ben David is a reflection of the unity of Zeir Anpin and Malchut, represented by Ez Meshuleshet and Ayil Meshulash.

In the divine context, Ayil Meshulash has the original content, the count to 288, representing Zeir Anpin inside Malchut, from the point of view of our reality. This is the Tikkun of Ramchal.

On Earth, the count to 288, and subsequent death, is replaced by the count of the GR"A, and by Petira in 5852. Such is the Chibbur, at the beginning, between Heaven and Earth. קימעא קימעא.

Teudat Zehut Prayer

I carry this short prayer with me, in my Teudat Zehut:

ברוך אתה ה', אל עליון, אל האמת, אל שדי
קומה נא, ה', למנוחתי, אתה וארון עזך
קח נא, אל, את ברכתי, והחזק מגן חוזך
ברוך אתה ה', מגן דויד

The Ultimate Gate of Wisdom

The unification of left and right, of Moshiach ben Yosef and Moshiach ben David, is the ultimate gate of wisdom. מרחפת: after 288, death for Moshiach ben Yosef. But you take from Keter, from Moshe, what was since ancient times, 35,750 generations of 29 years ago, and change the count. You can remind the Ein Sof of the Creation of Man. This is what the GR"A did, in faith. I just had to tell you.

Rabbi Meir Kahane

Tonight is the Yahrzeit of Rabbi Meir Kahane. He was murdered on 18 Marcheshvan 5751, close, very close, to t(7), 35.75 years before t(8). Rabbi Meir Kahane was seen by many, including yours truly, as Moshiach ben Yosef. He was called a racist by others, and was "democratically" kicked out of the "democratic" process.

His death was also right after Chatsot HaYom, fulfilling the words of the holy Ramchal:

ומשיח בן יוסף נמי ביומא שתיתאה בתר פלגו דיומא אתחזיאת לה מותא לאתקנא תקונא שלים. ומתמן ולהלאה יתחברון תרין אילנין כחדא למהוי בשלימו חד

And also Moshiach ben Yosef is destined to die on the sixth day after Chatzot HaYom, to achieve a perfect Tikkun. From then on, the two trees (Moshiach ben Yosef and Moshiach ben David) are combined into one, to be one in wholeness.

(Tikkun 8, Tikkunim Chadashim)

HaShem Yikom Damo.

B'Ita Achishena

The GR"A became aware of the count to 288, to 5789, not in terms of a 18-year cycle, but in terms of a 36-year cycle. In my notation, he became aware of t(n)= 5501 + 36*n, were n=0..8, so that t(8)=5789. In other words, the holy GR"A became aware of what Ramchal had done.

In a Tikkun Atzum v'Nora, the GR"A stipulated to his Talmidim the count t(n)= 5500 + 35.750*n, replacing, as it were, the count to 5789 by a count to 5786. This unites the two messianic lines, in 5786, and prevents the death of Moshiach ben Yosef, in 5789.

The awesome result is that the birth that was to be in 5790, becomes two births, one of Moshiach ben Yosef in 5775/5776, and one of Moshiach ben David in 5786. The count to 5789 is not abolished. The Tikkunim stay as spiritual events, only the surface events have been changed.

This is the true middle path, between B'Ita and Achishena, B'Ita Achishena.

קומה ה' למנוחתי, אתה וארון עזך
קח נא אל את ברכתי, והחזק מגן חוזך

Moshiach ben Yosef Will Not Die

The Trein Meshichin, the counts of the two heavenly Moshiachs, are bound to a third count. This is the count of Moshe. The three of them are the Ayil Meshulash. We have attributed the count of Moshiach ben Yosef to Ramchal. The others are older:

The count of Moshiach ben David started in 5366 and probably must be attributed to Chaim Vital.

The count of Moshe "started" with beginning of the world. It is from Moshe. He started the Tikkunim, he will raise the Shechina to Keter, in 5796.

The Ez Meshuleshet, the secret of 410-417-420, can probably be attributed to Chaim Vital, as well.

What did the Ramchal accomplish? Until the Ramchal there was no Moshiach ben Yosef in Ayil Meshulash. Moshiach ben Yosef was represented by Ez Meshuleshet. Moshiach ben David was represented by Ayil Meshulash. Moshiach ben Yosef was going to die in the war of Gog and Magog. Then, after three years, Moshiach ben David would come. With the count to 288 inside Ayil Meshulash, Moshiach ben Yosef survives the war, by six years. What is more, the war of Gog and Magog has gotten much more favorable for Israel.

The death of Moshiach ben Yosef, six years after the war, is also prevented, by a Tikkun of the GR"A, detailed in the next post.

A Heavenly Tikkun

Remains only to explain the periods of 15 and 18 years, in the first and second part of Ayil Meshulash.

Observe that between 5366 and 5501 were exactly 9 periods of 15 years, whereas 28 periods of 15 years are until 5786, the Tikkun of 420. The count to 288, 16*18, from 5501 to 5789, thus started exactly in sync, kind of like stimulated emission. This was in fact the Tikkun. It appears that Ramchal accomplished it, and the GR"A became aware of it. The two counts stay exactly in sync, every 90 years. The last time the Tikkun was felt was in 5771.

Surmising, two parallel counts exist since 5501, representing the heavenly powers of Moshiach ben David, and of Moshiach ben Yosef.

The Tikkun of 5493

The Yeshiva of 5493 was too good to be true. Therefore, the straw-eaters came out against it, with a decree, with a Cherem, in 5494.

Surprisingly, Ramchal accepted the decree. He did so even though the decree meant he seemingly lost everything. He lost his Yeshiva, he lost his books, and we lost his books. Why did Ramchal not fight harder against those that came to get him?

Ramchal understood something profound. His achievements in 5493 were sufficient. The Ramchal accomplished the Tikkun of 5493.

Ayil Meshulash

The איל is משולש, that is, divided into three parts, the 420 part, the 288 part, and the 464 (16*29) part:

10! + 15^2 = (15*127)^2
14! + 420^2 = (420*703)^2

11! + 18^2 = (18*351)^2
13! + 288^2 = (288*274)^2

15! + (16*29)^2 = (16*71471)^2
16! + (64*29)^2 = (64*71471)^2

The first part starts in the year 5366, and ends in year 6069. It is related to the Sephira of Chochma. The length is 703 years.

The second part, related to the Sephira of Bina, starts in year 5501 and ends in year 5852, one year after the Yovel year. The length is 351, about the same as 703/2, years.

What starts must end, where there is birth there must be death.

The third part is different. There is no conjugate number here, but there are two prime numbers. The third part accounts for the whole history of the world. Its beginning is thus a singularity, and its end is in a different kind of singularity, in 5796. This is related to the Sephira of Keter.

כִּי לֹא הַרְבֵּה, יִזְכֹּר אֶת-יְמֵי חַיָּיו: כִּי הָאֱלֹהִים מַעֲנֶה, בְּשִׂמְחַת לִבּוֹ

(Kohelet 5:19)

Understand and Become Wise

"Therefore, I applied my heart, and in view of the ability that the living G-d granted me, to understand and become wise in the depth of the secrets of Torah, it is clear that this is my fate - it comes from HaShem, and I will not let Him go (Shir HaShirim 3:4). And I will leave the straw that suits animals - to the animals. What is fitting to man - let be for man, as Rashbi said. I serve G-d, eating from the tree of life, according to the blessing of HaShem, Who gives me a daily portion, day by day."

This is a fragment of Ramchal"s Iggeret 89. What animals is Ramchal writing about, Rashbi really? They are not real animals. They are human. They are Jewish. They are Yeshivisch, meaning that they go to Yeshiva, an Ashkenazi black-hat Yeshiva, a Sephardi black-hat Yeshiva, or a Dati-Leumi Yeshiva. Maybe they are Rabbanim. Maybe they are Rosh Yeshiva. Maybe they are not Yeshivish, and they do not go to Yeshiva. Maybe they are learning at night, alone or with a Chavruta. What they have in common is that the bulk of their learning is in Halacha: Mishna, Gemara, Rashi, Tosefot, Rambam, Shulchan Aruch, Orach Chaim, Yoreh Deah, Poskim, Mishna Berura, Yalkut Yosef, et cetera, et cetera. These are the animals, as they eat straw. They want to eat straw. Let them.

But there is a higher level of being, as elevated from the straw-eaters as man is from animals: "to understand and become wise in the depth of the secrets of Torah..." Says Ramchal. We can only guess what was achieved in the Yeshiva of the Ramchal, the Yeshiva of 5493, as we have no documents.

Words Of Truth

From Kol HaTor, chapter 5, part 2:

לימוד שבע החכמות שבאיתערותא דלתתא מסייע להשגת חכמת התורה ברזיה ומעלה את חכמת ישראל וקידוש ה' בעיני הגוים וקירוב הגאולה

In English: Learning the seven wisdoms that are in the awakening from below assists in reaching the wisdom of Torah in its secrets and increases the wisdom of Israel and Kiddush HaShem in the eyes of the Goyim and brings the Geula closer.

It is interesting for people like me to know whether or not the book of the GR"A about mathematics was accidentally named איל משולש. Anyway, the fact is that the details of what the Torah hints at, at איל משולש, are mathematical, technological, in nature.

Without a computer, without technology, it is hard to generate a list like this:

10! + 15^2 = (15*127)^2
14! + 420^2 = (420*703)^2

11! + 18^2 = (18*351)^2
13! + 288^2 = (288*274)^2

15! + 464^2 = (16*71471)^2
16! + (4*464)^2 = (64*71471)^2

For details, for the רזים, you need math.

Next, I would like to draw attention to the conjugate numbers. The conjugate number 274 came up before. The conjugate numbers 351, from 5501, and 703, from 5366, are in the future, while 127, from 5366, is the year 5493. In this year, the GR"A became Bar Mitzva, but I prefer to point to a Hasaga of the Ramchal. His Iggeret 89 is from Pesach 5492. Read it carefully.

"Even if many of our Chachamim will not accept this, we have no alternative to the words of truth." Ramchal, Iggeret 89.

Brit Bein HaBetarim

In Bereshit 15:8,9 we read about the Brit Bein HaBetarim, as follows:

וַיֹּאמַר: אֲדֹנָי יְהוִה, בַּמָּה אֵדַע כִּי אִירָשֶׁנָּה
וַיֹּאמֶר אֵלָיו, קְחָה לִי עֶגְלָה מְשֻׁלֶּשֶׁת, וְעֵז מְשֻׁלֶּשֶׁת, וְאַיִל מְשֻׁלָּשׁ; וְתֹר, וְגוֹזָל

And he said: 'O Lord GOD, whereby shall I know that I shall inherit it?' And He said unto him: 'Take Me a three-fold heifer, and a three-fold she-goat, and a three-fold ram, and a turtle-dove, and a young pigeon.'

The structure of the Korbanot is precisely as in the Chazaka we noted: the three-fold טצ"ץ war, the three-fold "war" of Moshiach ben Yosef, and for the three-fold "war" of Moshiach ben David. The turtle-dove is Moshiach ben David. The young pigeon is Moshiach ben Yosef.

The three three-fold "wars" together comprehensively answer the question "whereby shall I know that I shall inherit it." The Chazaka is the guarantee. It explains why the Korbanot had to be cut into three pieces, rather than two.

If this is so, איל משולש is the Torah Remez to the secret of 420-288-464. Interestingly, I once found a hint in the book איל משולש of the GR"A that seems to confirm this. Verily, as the GR"A said, every thing is hinted at in the Torah.

Rav Ovadia on Shtachim Temurat Shalom Emet

Rav Ovadia on Shtachim Temurat Shalom Emet. Quod Est Demonstrandum. It can be argued, but even if so, he made a huge error of judgement as a politician. Unforgivable, and in fact he asked no forgiveness from the victims of Oslo, from the dati-leumi faithfuls. No matter how many were at the Levaya, this, Oslo, is his true legacy. And about this we must cry. Until a close relative does something similar to what I asked rabbi Sasson.

The Year 5775

The equation 288^2 = (288*274)^2 - 13! tells us that 288 has a conjugate number, 274. It is not the only number with a conjugate number. Also 15, 18, 420 have conjugate numbers. That is why 15 attracts 420, and 18 attracts 288, in addition to the fact that 15 divides 420 and 18 divides 288 (and there is more). But 288 is the only number that has a conjugate number smaller that itself.

My interpretation is as follows. The 288 are "days" of pregnancy (apart from sparks of Kedusha), as we saw. The 274 are days of pregnancy as well. Moshiach ben David versus Moshiach ben Yosef. If the 288 are years from 5501 (read this for the sake of balance), the 274 are years from 5501. That is, next year, year 5775.

That would mean that Mosiach ben Yosef is with us during the darkness that is coming, Look out for Yosef, haMashbir, the distributor of food.

Rabbi Sasson

Rabbi Sasson, you are not alone. Many suffer the loss of a loved one, very often a great Tsaddik, killed by the hands of those who hate us, by the Arabs. Many are the maimed. I am talking of the victims of Oslo. They and their families are waiting, yearning, for a letter of apology that you can send, on behalf of your grandfather. And then the other letter to send, to the dati-leumi rabbis, who were pleading twenty years ago, in vain, their opinion not being counted as equal. But it turns out that they were right. On behalf of your grandfather, rabbeinu Ovadia Yosef, apologize. If you do this you will see your problems disappear. The burden of your loss will truly be carried by all of Israel.

Please Forgive Me

I ask forgiveness for anything I wrote that was the result of Ga'ava. Please, HaShem, forgive me, and all of us. Let no Jew go astray. Have a good fast.

Bring The Geula

Judaism insists that Nedarim are very serious. For that reason there is an enormous emphasis on Hatarat Nedarim, a Tefila recited while standing before a Beit Din, especially in the days leading to Yom Kippur, to receive a Heter for any Neder one may have made. There are various instances of a Neder. One instance is doing something three times.

Everybody should act according to his level, but it seems to me that in the light of the obligation created in Shamayim by the three-fold טצ"ץ war, it might be better not to say Hatarat Nedarim. This is especially so because the obligation was created by the Yom Kippur war, by a war that started on Yom Kippur. By not saying Hatarat Nedarim, or Kol Nidrei, you run the risk of serious consequences but you bring the Geula. Again, everbody should act according to his level.